56. Defining Motion: Aristotle's Definition and Modern Errors
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Lecture Notes
Main Topics #
- The Definability of Motion: Whether motion can be defined, and how modern philosophers wrongly rejected this possibility
- Aristotle’s Definition of Motion: Understanding the precise formulation and its three essential components
- The Problem of Circular Definition: How to avoid defining motion through itself
- Motion as “Something of Another”: Why motion, like health, always belongs to something other than itself
- Act and Ability (δύναμις and ἐνέργεια): The foundational concepts needed to understand motion
- Incomplete vs. Complete Actualization: The distinction between partial acts that are on the way to further acts (motion) and partial acts that are not
Key Arguments #
Why Not Everything Can Be Defined #
- If every part of every definition needed to be defined, infinite regress would make all definition impossible
- Some things must be known without definition (like act itself)
- This principle applies equally to definitions, statements, and words
- Words learned: The first words cannot be learned through other words; they are learned by associating a sensed sound with a sensed object
- Aristotle recognized this principle long before Descartes and Locke, though they do not acknowledge it
The Circularity Problem #
- “Motion is the act of the movable” is true but circular (defines motion by itself)
- “Motion is the act of what is able to be in the room” (rather than “coming into the room”) avoids using the same word but is false
- The challenge: find a speech that is both true and non-circular
Motion as “Something of Another” #
- Motion never exists by itself; it is always the motion of something
- The falling stone is in motion, not the falling itself
- The walking man is in motion, not walking itself
- Therefore, motion is always “something of another,” like health is of the body
- This provides a multiplicity that can serve as the basis for a true definition
The Three Components of Aristotle’s Definition #
Motion is: “The act of what is able to be, insofar as it is able to be”
- An Act (ἐνέργεια): Motion is an actualization of potential
- An Imperfect Act: The ability is not fully actualized (e.g., when coming into the room, one is only partly in the room)
- Ordered to Further Actualization: Motion is essentially on the way to a complete act; further actualization is essential, not accidental
The Critical Distinction: Motion vs. Partial States #
- Standing in the doorway checking IDs: Partly in the room, but it is accidental whether one ever goes further
- Coming through the doorway: Partly in the room, but it is essential that one will be further in if motion continues
- The Difference: Motion requires that further actualization is ordered to the nature of what is moving; a mere partial state does not
Important Definitions #
Motion (κίνησις) #
The act of what is able to be, insofar as it is able to be.
This captures: (1) actualization of potential, (2) incomplete actualization, (3) orientation toward further actualization.
Act (ἐνέργεια) #
- The realization or actualization of a potential
- Not itself definable, but foundational for defining motion
- Known without definition
Ability / Potentiality (δύναμις) #
- The capacity to be or do something
- Not yet actualized, but ordered to actualization
Movable (κινητόν) #
- That which is capable of being in motion
- Not itself motion, but the subject of motion
Examples & Illustrations #
Coming Into the Room #
- Outside the room: Able to be in the room, but not actually in it
- Coming through the doorway: Partly in the room; the ability is being actualized
- Fully inside: The ability is completely actualized (no longer motion)
- Standing in the doorway checking IDs: Partly in the room, but not essentially on the way further (accidental)
- Key distinction: Motion requires that further actualization is essential to it
Heating Water #
- Cold water: Able to be hot, but not actually hot
- Becoming hot: Some heat is actualized, but more will come (motion)
- Warm water (removed from heat): Partially hot, but no further actualization is essential (not motion)
- Boiling water: Fully hot (complete actualization, no longer motion)
Learning #
- Definition: The act of the ability to know (not the ability to learn, which would be circular)
- Student in class: Imperfectly knows, but will know more (motion toward knowledge)
- Student who drops out: Imperfectly knows, but is no longer learning (no essential orientation to further knowledge)
- The difference: Whether further actualization is ordered to the subject’s nature or merely accidental
Growing #
- Height is an example of motion from ability to act
- A person was once not actually 5'10" but was able to be, and is now actually 5'10"
- Growing is the motion by which this transition occurs
Notable Quotes #
“Motion is never the thing in motion. It’s not the falling that is falling, it’s a stone that’s falling. It’s not walking that goes for a walk, it’s the man that went for a walk.” — Berquist, illustrating that motion is always “something of another”
“Not everything can be defined, and not everything should be defined.” — Aristotle (cited by Berquist)
“The fact that we’re sure about motion might, if anything, be a sign that maybe we don’t know too clearly what it is.” — Berquist, responding to Descartes’ assumption
“They speak as if wisdom began with them… they speak as if… Aristotle hadn’t seen that.” — Berquist, on Descartes and Locke’s failure to acknowledge Aristotle’s prior insight
Questions Addressed #
Can Motion Be Defined? #
- Modern Answer (Descartes, Locke): No—motion is too simple/obvious to define
- Aristotelian Answer: Yes, through reference to act and ability
- Resolution: Understanding that not all things need be defined; act is known without definition, but motion can be defined in relation to act and ability
How Can We Define Motion Without Circularity? #
- Avoid using the same word (motion, moving, movable in the sense of actively moving)
- Instead, use “what is able to be” (the movable as potential)
- Add the qualifier “insofar as it is able to be” to distinguish motion from complete actualization
What Is the Essential Difference Between Motion and a Partial State? #
- Partial State: Imperfect actualization, but further actualization is accidental (may or may not happen)
- Motion: Imperfect actualization, but further actualization is essential and ordered to the nature of what moves (will happen as long as motion continues)
Why Do Modern Philosophers Fail to Define Motion? #
- They do not read Aristotle carefully enough
- They do not recognize that Aristotle already established the principle that not everything can be defined
- They overlook what Aristotle identified as undefined: act, not motion
- They fail to see that motion, being “something of another,” has the multiplicity necessary for definition